Unipolar colonists are dying in the water ..the cooperative multipolar world is the new emerging order and idea , much more sensitive and sensible……and along with a new scientific dualism that is arising alongside and the socio-political and philisophical theological order , its bringing a revolution in its own way . The world is reshaping . Insensitive exploitation, wars and killings along with libertine conglomerate monopolies that were part of the unipolar world are a dying breed , look at what they brought in the name of wealth sharing and trickle-down illusions…
AC Bhaktivedanta Swami
“Just like Caitanya Mahāprabhu taught us that,”You become tolerant than the tree and humble than the grass.” But when Jagāi-Mādhāi insulted Lord Nityānanda, oh, He immediately became so angry, “Oh, bring my cakra. I shall kill these persons.” Did He become a tolerant like the tree?” “All right, Nityānanda is insulted. Let Me become tolerant”? [laughs] No, no.
Try to understand. You see? We should not be impotent. Arjuna, he was declining to fight, not that he was impotent, he could not fight. He was a great warrior. But he was refusing, ” To fight for good is good
“So to become a devotee is not to become impotent, but everything has proper use. Just like if you are lusty, that lust should be utilized for Kṛṣṇa. I am lusty to accumulate money. Yes, you bring money, but utilize it for Kṛṣṇa. We don’t say that you should not be lusty. If you have the capacity to earn money, earn money, as much as you can, but utilize it for Kṛṣṇa. If I am very angry, yes, you remain angry, but utilize it for Kṛṣṇa.
I am very greedy. Yes, you become greedy for Kṛṣṇa. How to become greedy? “Oh, I must have good association. Where Kṛṣṇa’s consciousness is being preached, I must be very greedy.” So that greediness is not there, but I am very greedy: Where is wine? Where is woman? Where is club? Where is naked dance? I am greedy. You see? I am not greedy for Kṛṣṇa consciousness. So that greediness should be turned like that.
So these are the things to be learned by the devotee. We should not be impotent. We should not be null and void.”
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