Knowledge, wisdom, and goodness stems from the knowledgeable, the wise , and from the ultimate good , Suddha Satva , pure goodness.
The Darwinian would have us believe these qualities stem from chance neurons firing randomly in the brain .
Cultures in the Vedas are decending from the good , the great and the trancendental.
Divinity is full of unlimited qualities, one who associates with Him and His devotees , learns or revives, or is able to understand what was always to be , a relationship with the origins of all .How is it that the origins of all can become so personal with unlimited spirit particles , that is one quality of His unlimitedness
Amānitvam adambhitvam ahiṁsā [Bg. 13.8].
[Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control; renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease; nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me, resorting to solitary places, detachment from the general mass of people; accepting the importance of self-realization, and philosophical search for the Absolute Truth—all these I thus declare to be knowledge, and what is contrary to these is ignorance.]
AC Bhaktivedanta Swami
“Then nonviolence. As soon as one is a realized soul, he will be nonviolent. These are the different stages of acquiring knowledge. And when one is in full knowledge of Kṛṣṇa consciousness, he becomes qualified with all the good qualities, all the good godly qualities.”
The Bhāgavata says, yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ [SB 5.18.12]
[All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vāsudeva. On the other hand, a person devoid of devotional service and engaged in material activities has no good qualities. Even if he is adept at the practice of mystic yoga or the honest endeavor of maintaining his family and relatives, he must be driven by his own mental speculations and must engage in the service of the Lord’s external energy. How can there be any good qualities in such a man?]
“If one is actually in Kṛṣṇa consciousness, then all godly, good qualities will develop ”
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