Svarūpa means form , look around us everything has form , nothing with  consciousness origins is formless . Consciousness means there must be a form , although within the Bramhajyoti , the spiritual impersonal light , is a place where the ” deep sleep ” of a spiritual formless existence can be lived out .  However, the Vedas indicates that after some time in the spiritual formless spiritual light , the consciousness feels instinctively a need to express itself individually and  in relationships with others , the real nature of absolute truth . Relationships we know cause an exchange of love and give happiness . Exploitative impure relationships within the material world are perverse reflections of the essence of spiritual forms that are exhibited  spiritually in the spiritual kingdoms , wherein the full  spiritual varigatedness of  unmotivated pure love is found . Spiritual relationships centred on unmotivated love are eternally manifested in eternal forms .There , atoms , elements, and  compounds are absent . Material relationships are based on differing degrees of self-centred consciousness , and this consciousness is the cause of  repeated karmic synchronicities within the wide variety of material forms on offer by the responsive universe.

Divinity is known throughout the universes for His many different appearances. Krishna has His trancendental energies, and  through His Svarūpa Sakti, He manifests unlimited forms from His original form . Time, place, and circumstance and particular circumstances are the causes of these blissful and purposeful forms to appear . Time immemorial is an important word in spiritual calculations when it comes to the Lord’s manifested material universes or His multiple appearances within them , its impossible to calculate.  We also manifest different forms and moods . We have been a baby , a  toddler ,  a boy or girl , a youth , middle-aged , approaching old age , old age . Each is a different form , and then at death, the whole cycle starts all over again .  Again, for some within different species , within the bodily forms of 8,400,000 species , each of which has their  individual version of a particular body . In its  own way , this  reflects the Lords original Svarūpa Sakti, which manifests His eternally situated spiritual forms .
Srila Jiva Goswami , in his Bhagavat Sandarbha, brings many details to this aspect of Krishna and His unlimited existence

The perfection and goal of spiritual life is to regain or acquire our originally intended purposeful life , called Siddha Svarupa , we aquire our spiritual form and we enter into Krishna’s family group , or become one of His friends or as an assistant or a  friend of His lovers .  Srimati Radharani who brings the mellows of Parakiya rasa for the pleasure of Krishna is head of the Parakiya lovers .

So form and beaulty and personality is the inherant nature of consciousness , impersonal realised knowledge is a step , and a step one can not really be permanently situated on
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