This verse in Bhagavad Gita should be understood in full before entering into the esoteric lila pastimes of Krishna , along with His family friends and lovers  . In fact, any of Krishna’s activities and pastimes within Vrndavana of Mathura and Dwarka . If not, material concepts of conditioned  consciousness will mislead one about Krishna’s lilas . Those in material consciousness who act  within the restricted areas of earth , water ,air , fire , mind , and material ego , consisting of  atoms,  elements and compounds , and the ethereal,  which Krishna is forever unaffected by , and not in the least attracted to , such persons effected cannot enter or understand Krishna,  only by grace and the Bhakti of pure devotional moods is everything revealed.

Bg. 7.24

अव्यक्तं व्यक्तिमापन्नं मन्यन्ते मामबुद्धय: ।
परं भावमजानन्तो ममाव्ययमनुत्तमम् ॥ २४ ॥

avyaktaṁ vyaktim āpannaṁ
manyante mām abuddhayaḥ
paraṁ bhāvam ajānanto
mamāvyayam anuttamam

Synonyms

avyaktam — nonmanifested; vyaktim — personality; āpannam — achieved; manyante — think; mām — Me; abuddhayaḥ — less intelligent persons; param — supreme; bhāvam — existence; ajānantaḥ — without knowing; mama — My; avyayam — imperishable; anuttamam — the finest.

Translation

Unintelligent men, who do not know Me perfectly, think that I, the Supreme Personality of Godhead, Kṛṣṇa, was impersonal before and have now assumed this personality. Due to their small knowledge, they do not know My higher nature, which is imperishable and supreme.

Thus, the mudha,  or the foolish person, assumes God has a body made of matter like theirs .They can never understand or grasp the  finer , pure spiritual activities of the consciousness along with spiritual varigatedness and personality . Our Gaudia Vaisnava acaryas give the example of the lowest grades of broken glass , and the highest quality of cut diamonds.

To the unthinking and uneducated they look similar .

The pure trancendental autocratic Master of the spiritual realms enjoys unlimitedly His  spiritually situated and eternal pastimes . That  land , the Srimad Bhagavatam, speaks of , is reality pe say . A place where the fullness of spiritual unlimited emotional exchanges of  love are exhibited within the full range of all trancendental rasika mellows of blissful life . There is an unlimited beauty and an incalculable spiritual artistry that is on a permanent show . Such  increasingly ecstatic and spiritual cultures that know no end , far surpasses the imaginations of the greatest of the greatest of any artistic connisuires , of the past or present and into the future , of this world.

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