Einstein and God

Many have misunderstandings of Einstein and his thoughts on God .
Einstein actually believed in and witnessed an order in the universe . Within the Vedas, there are three aspects of how to contemplate and progressively develop realisations of Divinity and His all expanding existence,  which is both personal and can be considered impersonal . The scientific community is very much aware of the perfect math symmetry and the obvious high levels of what can be objectively seen as precision,  in all things , including the laws of physics.  It’s these aspects that Einstein intelligently thought of a ” God,” like Sir Fred Hoyle said that someone has monkeyed with the universe similarly, Einstein intelligently concluded that to be true and self evident. The vedas say God has no form,  meaning He has no material form. i.e., He has no legs, no hands etc etc .This refers to God not having a material body like ours that are  subjected to laws of nature and results of Karma . His spiritual form can only be understood by those who confidentially approach him in love , respect , and who want to please Him , otherwise, He remains unknown.  Do you open yourself to an unfriendly stranger ?  Krishna, via his impersonal but personal,  energies, has created the laws of nature to facilitate the responsive universe within which free will and determinism are administered.
Divinity and His sat cit ananda spiritual form is another trancendental existence,  in the higher super subjective subtle spiritual realms.
His forms  are simultaneously everywhere but nowhere , He is inside and simultaneously outside, He is near but far .
Einstein God is this brahman impersonal aspect , the highly ordered universal laws .In this way his  understanding of God progressed . Einstein had not furthered his knowledge of localised forms of God as the Holy ghost , or paramatma . He had not applied himself or associated with  scholars of the Vedas , if he had, they could have clearly explained scientifically the teachings of dualism and consciousness within space time entrapped in matter . The Vedas call the ultimate realisations of God Bhagavan realisations. This means  His form of eternity knowledge and bliss , Krishna is the original Supreme Personality of Godhead, and He is accompanied by Srimati Radharani,  The supreme Goddess of Fortune. From these two millions of spiritual expansions occur .Within the Vaikuthas He is situated in formal settings, but He is the most complete in His beauty within Goloka Vrndavana . Its here where pure loving informal  exchanges take place intimately with lovers , friends and family . Formality is conspicuous by its absence. Numerous pure intimate devotees in five primary relationships have deep relationships with Divinity or Krishna.

The Srimad Bhagavatam, which is the natural commentary of the Vedanta Sutras, explains all .And Srila AC Bhavtivedanta Swami Prabhupada has brought its full glory to the Western audiences and has explained all .

http://www.thevedicspectator.com

---