The divine Svarūpa Sakti.

Svarūpa means form , around us everything has form , nothing of consciousness origins is formless , consciousness means there must be a form , although within the Bramhajyoti , the spiritual impersonal light ,  is a place where the ” deep sleep ” of a spiritual formless existence can be lived out . However, the Vedas indicates that after some time , consciousness desires to express itself individually in relationships with others . Relationships cause an exchange of love and give happiness. Spiritual relationships centred on unmotivated love are eternally manifested in eternal forms , material relationships based on self-centred consciousness cause repeated karmic synchronicities with the wide variety of material forms .

Divinity is known throughout the universes in His many different appearances. Krishna has His trancendental energies, through His Svarūpa Sakti his manifests unlimited forms from His original form . Time, place and circumstance and a particular type of worship are the causes of these particular forms to appear , although they are eternally manifested . Time immemorial is an important word in spiritual calculations when it comes to the Lord’s manifested material universes or His multiple appearances within them .We also manifest different forms and moods , baby , toddler , boy or girl , youth , middle aged , approach to an old age , old age , and then at death the whole cycle starts again but again in different forms , and within 8,400,000 species, each of which has individuality in their own way , so this reflects the Lords Svarūpa Sakti .
Srila Jiva Goswami in his Bhagavat Sandarbha brings many details to this aspect of Krishna and His unlimited existence

The perfection and goal of spiritual life is to regain or acquire our originally intended purpose,  for Siddha Svarupa , a spiritual form where we enter into Krishna’s family group or become  part of His friends groups or as an assistant or a  friend of Srimati Radharani who brings the mellows of Parakiya rasa for the pleasure of Krishna.
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