The Srimad Bhagavatam tells of the nature of the life of independence from truth , a life of speculations , hypothesis, theories and guessing. A life of narratives and opinions , this is all quite natural when the living being is trying to establish his or her lordship over others . When the living beings turn away from absolute truth, they turn to the world of falsity and the material energies in the form of the subtle modes of nature construct so many relative arguments and the living beings are busy in life constructing their support bases for their particular opinions .Krishna in His Bhagavad Gita and throughout the Vedas establishes absolute truth and his truthful representatives who are free from karma and jnana understand it and live and breathe it .Krishna constantly comes to reestablish truth in a world where, truth fast disappears.
There are bone fide relative truth connected to the absolute truth , persons in goodness , passion, and ignorance have different prescriptions for their particular social and spiritual mobility, but those are given within the Vedas . There are eighteen Puranas, six for persons in goodness, six for persons in passion, and six for persons in ignorance .
Philosophically based thoughts and religious or political thoughts and all they encompasse are subject to high levels of speculations and assertions, they cause conflict and violence. Thus the intelligentsia who know truth have accepted truth and who resonate truth should be approached.
Srimad Bhagavatam says this ..
Canto 6.4.31
Let me offer my respectful obeisances unto the all-pervading Supreme Personality of Godhead, who possesses unlimited transcendental qualities. Acting from within the cores of the hearts of all philosophers, who propagate various views, He causes them to forget their own souls while sometimes agreeing and sometimes disagreeing among themselves. Thus, He creates within this material world a situation in which they are unable to come to a conclusion. I offer my obeisances unto Him.
This is further detailed, Srimad Bhagavatam .11.3.37.
“The one undivided Absolute Truth, Brahman, is perceived as threefold due to the varying modes of material nature—goodness, passion and ignorance. By further expansion of His potency, the functions of the mind, vital air, and false ego manifest. By the continued expansion of the Lord’s diverse energies, the demigods, the senses, the objects of the senses, and the results of material activity (such as happiness and distress) all come into existence. Thus, the material world is a combination of these subtle and gross manifestations, though the Absolute Truth remains transcendentally aloof from them.
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