Bg. 9.4 Bhagavad Gita

मया ततमिदं सर्वं जगदव्यक्तमूर्तिना ।
मत्स्थानि सर्वभूतानि न चाहं तेष्ववस्थित: ॥ ४ ॥

mayā tatam idaṁ sarvaṁ
jagad avyakta-mūrtinā
mat-sthāni sarva-bhūtāni
na cāhaṁ teṣv avasthitaḥ

Translation
By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.

Krishna , is known by His different devotees in different ways , these relationships are recorded in the Srimad Bhagavatam along with some of the unlimited exchanges of rasa or mellows He has with them .He is Rasaraja, the king of enjoying spiritual personalities. Within the forests of Vrndavana Krishna is known as Dhira Lalita Krishna,   He is the youthful, playful young 15 year old princely  boy and a most beautiful handsome youth . His full Godly exhibitions of intimate spiritual emotions full of all kinds of romantic opulences are exhibited only within the Village life and with only His most confidential devotees , there the full display of the sixty four opulences of spiritual artistry are found . The Supreme Goddess of fortune Srimati Radharani and Her confidential companions wonder in the forests of Vraj . Srila Rupa Goswami and Srila Ragganatha das Goswami in their Smriti sastra record the full activities of Sri Vrndavana Dharma . It is the secret of all secrets because without acquiring a fully spiritual and purified mind, one can not enter . The most perfect of his ecstatic blissful pastimes with all his  eternally situated trancendental boy and girlfriends  have been revealed in full by Sri Caitanya Mahāprabhu .  Before His appearance, the fullness and opulences of Sri Vrndavana Dharma were unknown. Societies have had to wait 4500 years to fully understand Krishna lila. It was  the six Goswami’s of Vrndavana who are Gaudia Vaisnavas who have finally revealed everything. In the material worlds understanding,  the greatest of the poets ,writers or those adept at understanding the intrigues of emotional dramas  , or those composers of wonderful musical scores that are  thrilling to the inner emotions , even more so than words , can  sometimes gain hints of something wonderful about the inner depth of inner spiritual consciousness . Those who can portray all kinds of humours in most charming and unique ways , all of these persons may  touch upon something of the secrets of a spiritual realm . Comparing a tiny hoof print of a calf  that filled with rainwater to all the oceans within the universe is foolhardy. Similarly , the besy of culture can only hint at full spiritual artistries  within the spiritual kingdoms . Reflection of a spiritual reality full of varigatedness and personality. The ever-increasing beauty and bliss that is ever new and ever increasing in emotional ecstacy of Krishna is shared  with  increasing emotions, beauty, and bliss of the Supreme Goddess of fortune  Srimati Radharani,  along with Her confidants .The writing of the Gaudia Vaisnava acaryas reveals all  these trancendental events . At the same time ,  Krishna , as Maha Visnu through his many many expansions is overseeing all events within the material universes , including our lives , or the life of an ant . Here in this world and the universes , the independence of God is exhibited as well as that of the  living beings , who desire to be an independent enjoyer. We can not compare our so-called fulfilled lives to  the eternally blissful Dhira Lalita Krishna . Here in this material realm , atoms , elements , and compounds take place of the soul  proper . There are no soul to soul direct spiritual exchanges of love . Here we find disturbed minds and flickering and deteriating intelligences cover the original blissful consciousness , thus, we are in ignorance of the spiritual dimensions.  We are ambitious to become the big bold enjoyer . We are playing  in the algorithmic responsive universe…..That’s our choice .  Krishna accompanies us as the supersoul , trying to hint of reality . We may have made a wrong turn , He is trying to point us , but trancendentally  He is with us , but not with us .He remains in Goloka Vrndavana eternally and never leaves .

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