The Srimad Bhagavatam is considered Sruti .
“The Bhagavatam is considered apauruseya (not created by a mortal human) and is the direct manifestation of the Lord’s internal potency.”
The fact that the Bhagavatam is the “natural commentary ” on the Vedanta sutra indicates its origins are divine, the Vedas originates from the breathing of Visnu..
The Bhagavatam also utilises the Itihasas such as the Mahabharata to bring attention to and clarity to its purpose so it can be easily understood to common men .
The Srimad Bhagavatam appears and dissappear in the course of history , but like the sun is always present but appears to appear and dissappear. The Srimad Bhagavatam is according to Srila BR Sridhar Swami , he indicates , that the Bhagavatam is not subject to the particular or defined opinions of the Vedas or Upanishads which can be relative truths according to individual searchers of truth  or particular worshipers , but rather the Srimad Bhagavatam is the supreme, ultimate conclusion of them.

Sri Caitanya Mahāprabhu taught the six Goswami’s of Vrndavana about the absolute position of the Srimad Bhagavatam and recommended its thorough study and understanding . The Srimad Bhagavatam culminates  in one sense to the shining face of Lord Krishna along with His supremely ecstatic pastimes with Srimati Radharani in Vrndavana . Krishna exhibited his opulences in perfect , more perfect, and most perfect ways , Vrndavana lila  with Srimati Radharani exhibited his most perfect sweetness .

Sri Caitanya Mahāprabhu instructed the Goswami’s to elaborate on the Srimad Bhagavatam teachings and the trancendental pastimes within Sri Vrndavana Dharma,  and thus, they have given to mankind the most perfect of all Smriti , Lord Krishna in Vrndavana can be only understood through these six Goswami’s and ultimately through the mercy or Sri Caitanya Mahāprabhu and Nityananda prabhu.
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