The trancendental pure sounds of the Vedas are understood on many different levels . Divinity Himself also has unlimited names, which are given to Him by His pure devotees are He accepts . If God accepts a name hiven by His pure devotees,  then He becomes fully present within it . The full presence is experienced by the sincere vibrations of the chanter . Sat cit ananda  , eternal knowledge and bliss , is within Gods names, and the  particular names can bring specific knowledge of Divinity.  Divinity is said to be complete , more complete, and most complete. Relationships and the intimacy of relationships differ within family and societal affairs, likewise, relationships with God . God is unlimited and manifests unlimitedly .He is mysteriously present everywhere but nowhere . Naturally , each relationship is perfectly satisfying  to the particular devotees , but each differ , and that is another marvel of God . He expands into many, i.e. , the countless individual beings , and although the many are one, they are also different from God .Srila Jiva Goswami says that God makes the impossible possible. This trancendental phenomenon has been defined  within the Vedas as inconceivably and simultaneously oneness and differences. The example of the sun and the photons of light could be given as an example to try to understand.

This verse gives an understanding of the trancendental names of Divinity , and how in this particular age , Sri Caitanya Mahāprabhu has revealed the most complete form of Krishna ,  within His names , every rasa or relationship is present along with the spiritual world of Vrndavana.

nāma cintāmaṇiḥ kṛṣṇaś
caitanya-rasa-vigrahaḥ
pūrṇaḥ śuddho nitya-mukto
’bhinnatvān nāma-nāminoḥ

“ ‘The holy name of Kṛṣṇa is transcendentally blissful. It bestows all spiritual benedictions, for it is Kṛṣṇa Himself, the reservoir of all pleasure. Kṛṣṇa’s name is complete, and it is the form of all transcendental mellows. It is not a material name under any condition, and it is no less powerful than Kṛṣṇa Himself. Since Kṛṣṇa’s name is not contaminated by the material qualities, there is no question of its being involved with māyā. Kṛṣṇa’s name is always liberated and spiritual; it is never conditioned by the laws of material nature. This is because the name of Kṛṣṇa and Kṛṣṇa Himself are identical.’

The knowledge of the Vedas is revealed through trancendental sound , “Sabdha Brahma ” pure sound reveals everything of the material and spiritual energies and their origins. These two verses indicate that by God’s grace, if we have a service attitude and are humble, many aspects of the Vedas can be understood.

This is the decent of knowledge by grace .

• SB 11.21.36: The Vedic sound is described as extremely difficult to understand, manifesting in different forms within the vital air (prāṇa), senses, and mind. It is described as unfathomable, deep, and infinite, likened to the ocean .
• SB 11.21.37: The Supreme Lord, present within all living entities, personally establishes the Vedic sound—the form of omkara—within everyone. It is perceived subtly within, similar to a how a spider spins its webb from within itself.
• http://www.thevedicspectator.com