Fullness of trancendental sounds..

The trancendental pure sound of the Vedas are understood on different levels,  Divinity also has unlimited names, each of which brings specific knowledge of Divinity.  Divinity is complete , more complete, and most complete. Relationships and the intimacy of relationships differ , likewise, relationships with God . God is unlimited and manifests unlimitedly . Naturally, each relationship is perfectly satisfying but each differ , that is another marvel of God that He expands into many , and the many become one and are all totally different from Himself and others , this is God making the impossible possible. Defined as inconceivably and simultaneously oneness and differences.

This verse gives an understanding of the trancendental names of Divinity,  and how in this particular age ,Sri Caitanya Mahāprabhu has revealed the most complete form of Krishna,  and within His names , every rasa is present along with the spiritual world of Vrndavana.

nāma cintāmaṇiḥ kṛṣṇaś
caitanya-rasa-vigrahaḥ
pūrṇaḥ śuddho nitya-mukto
’bhinnatvān nāma-nāminoḥ

“ ‘The holy name of Kṛṣṇa is transcendentally blissful. It bestows all spiritual benedictions, for it is Kṛṣṇa Himself, the reservoir of all pleasure. Kṛṣṇa’s name is complete, and it is the form of all transcendental mellows. It is not a material name under any condition, and it is no less powerful than Kṛṣṇa Himself. Since Kṛṣṇa’s name is not contaminated by the material qualities, there is no question of its being involved with māyā. Kṛṣṇa’s name is always liberated and spiritual; it is never conditioned by the laws of material nature. This is because the name of Kṛṣṇa and Kṛṣṇa Himself are identical.’

Also, the knowledge of the Vedas is trancendental sound it reveals everything of the material and spiritual energies and of the origins. These two verses indicate that by God’s grace, if we have a service and humble attitudes, many aspects of the Vedas can be understood.

This is the decent of knowledge by grace .

  • SB 11.21.36: The Vedic sound is described as extremely difficult to understand, manifesting in different forms within the vital air (prāṇa), senses, and mind. It is described as unfathomable, deep, and infinite, likened to the ocean vedabase.io.
  • SB 11.21.37: The Supreme Lord, present within all living entities, personally establishes the Vedic sound—the form of omkara—within everyone. It is perceived subtly within, similar to a how a spider spins its webb from within itself.
  • http://www.thevedicspectator.com