The great trancendental conundrum of the absolute truth speaking untruth along with His intimate friends..
In 1922 approx , Srila Bhaktisiddanta Sarasvati Goswami Maharaja met with one Professor Suthers , who visited India on behalf of the British government to try to get an understanding of the complexities of Sanskrit languages that appeared to contain many levels of sciences within them . So envious and dumbfounded were the British that they set up a sanskrit college in Hertfordshire to learn the language and then retured to India to introduce twisted meanings , using words like mythology in an attempt to subjugate the people of India and minimise the great Vedic cultures .
The Proffesor made an observation to Srila Bhaktisiddanta Sarasvati Goswami, that ” your Krishna who you worship appears to be immoral ”
Srila Bhaktisiddanta Sarasvati Goswami immediately retorted , with his usual brilliance and trancendental insights , that Krishna activities exhibited the highest levels of morality.
How this can be understood can only be found out by questioning a self realised soul who is a mature Vedic scholar . Who is also Krishna’s pure devotee and who has the appropriate symptoms of knowledge and detachment from the material world and his being a topmost Yogi , as Krishna mentioned in His Bhagavad Gita ,” My pure devotees are the topmost and best of the yogis “
Spiritual texts can be confusing , sometimes the absolute truth appears to speak lies, and so do his intimate friends . Why this is so or why on the battlefield of Kuruksetra Arjuna’s request for moral actions were ignored by Krishna and why both Yudhisthira and Bhismadeva, who were overly attached to speaking truth were wrong can revealed by speaking to Krishna’s pure devotee.
Thus, this great conundrum can be laid to rest .
Here is a hint , if a murderous person were looking for a person that you were hiding in your house and asked You “Have you seen such and such ?” a moral and ethical person would immediately lie .
The legitimate original Varna Ashram system is highly beneficial with the inherently good qualities of various persons naturally shared for the benefit of everyone else . In yoga systems, it’s said that life airs are dominant in different parts of the body , and so it is that different classes of men have their life airs differently situated , the most gross in the lower regions and the most spiritually and cultured persons within their brain substance. The social cohesion and social mobility running through the Varna Ashram workings is educationally oriented. It was based on knowledge and psychological awareness with the need for obvious progression of a mind , intelligence, and inner consciousness , so lifes full potential could be realised by everyone in time , time could also mean progressive succession of lives .
Naturally one should always seek good associations and guidance in any feild of life , good leadership from the highest of the Brahminical intelligensia saw to it that everyone would benefit in that way by arranging society accordingly by good administrative persons with the correct qualities. There was no question of a particular birth in a particular family limiting anyone. Consciousness , free will, and progressive steps are able to be accessed by anyone. Only a man who is unknowing , and thus not part of an intelligensia, would seek to limit or cage someone psychologically or physically.
Although freedoms are and should be freely sought , the best of freedoms should be understood. A child is always guided in their expressions of freedoms by their parents for the child’s good , education, and ultimate happiness.
Although it’s good to break out “beyond the mold ” that life trys to carve for us , first , its best to learn the ways of life and truely beneficial cultures of all kinds ,especially scientific and theological cultures, thus make gradual steps to greater freedoms , but being careful to understand freedoms are not ever found in a confined body , mind or senses, but rather in the super subjective realm of spontaneous love , with Divinity and his associates , based on selfless service taught in theological cultures . Fools rush in where angels dare to tread , and careful progression is required as well as being open to persons who have greater wisdoms , either materially or spiritually , bearing in mind in absolute truth both are inextricably linked and beneficial.
The 10th Canto of the Srimad Bhagavatam , wherein the absolute pinnacle of all cultures are explained, comes after the careful study of the previous volumes.
Many atheistic subjective speculators boldly declare .” There is no God .”
If you ask them ” What do you mean by God ? ”
They really can not give any detail in their answers . Ultimately, unless you know what God is , you’ll not be able to say with any definite statements, ” There is no God “
At most, it’ll be some kind of emotional response that is given with very little understanding of theological or even objective scientific knowledge.
Albert Einstein said.
“Science without religion is lame and religion without science is blind. “
We have to carefully understand why Einstein says that and what he means .
Lord Krishna Himself in His Bhagavad Gita 10th Chapter .
He says “one must understand My Vibhuti’s ,” My Sciences , how in every detail I prevade every aspect of the creation , how I am the cause of all causes , including mind , body , intelligence and consciousness . How I am the knower of all bodies , and am situated with one fragment of myself within them all , and how the varieties of linking processes to Me are achieved through the multiple yoga systems . How I transmit absolute knowledge throughout the multidimensional universes either personally , in partial incarnations, or how I enter into the hearts of My empowered representatives.
One should also understand how I am within everything, yet outside of everything , how I am very near yet an inconceivable distance away , and how I am neutral to everyone, yet deeply attached to My family, friends and lovers .
So much to learn , and what I have just mentioned is a fragmental part of the learning . In spontaneous love , where the highest cultures are displayed , there is a whole science of emotional exchanges to explore, as well as the unlimited personalities exhibiting them in ever increasing and newer ways . Srila Rupa Goswami and Srila Ragganatha das Goswami are the Proffesors.
The importance of practical living and advancing in spiritual life , nothing is outside of Divinity.
The Acaryas of Gaudia Vaisnavism stress the importance of the Srimad Bhagavatam they encourage us to bring every aspect of our lives , wherever we find ourselves , within the purview of its teachings . Harmonizing ourselves even if there appears discord , with Divinity directly or indirectly in every aspect of life . Spiritual and material goals can be linked nicely together, be it social, political, artistically economically , and certainly every aspect of truely objective science , they all can be expertly linked with the Bhagavatam. The writing of AC Bhaktivedanta Swami is especially directed at a Western audience , he expertly addresses modern life and how to harmonize everything with the Vedas . Vedic literature is so very broad . Vedic logic and rationality bring one to the understanding that everyone is on an independent journey accompanied by their own free will that’s wired into a material responsive universe . Included are various levels of educational systems, a systematic purification is in operation as well as compliance and an obvious need for governance , to ensure a degree of order . This to facilitate the unlimited consciousness sparks who endeavour for independence from Divinity , using their God-given free will .
Bhagavad Gita itself , clearly defines the differences in the psychology of individuals who are situated within material nature , where the living entitles can operate outside of Divinity. Three modes of nature goodness, passion, and ignorance , these are mixes of different types of consciousness that unlimitedly influence the conscious beings on a gross and subtle level , if we take math , 3×3 = 9 , 9×9 = 81 , 81×81 = 65610 ad infinitum , thus multitudes of mentalities.
So, like an artists pallet with three primary colours , consciousness is constantly being churned , influenced, and entangled in the complexity of material nature. Accordingly, Divinity has methods that He sets out in the Vedas , which are the breathing and direction of Visnu , to begin to disentangle all beings from their struggle within material nature , its done either gradually , or in quicker ways . Currently , Sri Caitanya Mahāprabhu has offered immediate relief and access to the highest of all spiritual realms, a rather special benediction , involving understanding the inner most hearts of the most intimate devotees of God .
Expert and thoughtful men, relish Śrīmad-Bhāgavatam, the mature fruit of the desire tree of Vedic literatures. It emanated from the lips of Śrī Śukadeva Gosvāmī. Therefore this fruit has become even more tasteful, although its nectarean juice was already relishable for all, including liberated souls.
PURPORT
In the two previous ślokas it has been definitely proved that the Śrīmad-Bhāgavatam is the sublime literature which surpasses all other Vedic scriptures due to its transcendental qualities. It is transcendental to all mundane activities and mundane knowledge. In this śloka it is stated that Śrīmad-Bhāgavatam is not only a superior literature but is the ripened fruit of all Vedic literatures. In other words, it is the cream of all Vedic knowledge. Considering all this, patient and submissive hearing is definitely essential. With great respect and attention, one should receive the message and lessons imparted by the Śrīmad-Bhāgavatam.
The Vedas are compared to the desire tree because they contain all things knowable by man. They deal with mundane necessities as well as spiritual realization. The Vedas contain regulated principles of knowledge covering social, political, religious, economic, military, medicinal, chemical, physical and metaphysical subject matter and all that may be necessary to keep the body and soul together. Above and beyond all this are specific directions for spiritual realization. Regulated knowledge involves a gradual raising of the living entity to the spiritual platform, and the highest spiritual realization is knowledge that the Personality of Godhead is the reservoir of all spiritual tastes, or rasas.
The sum total of all these rasas is called affection or love. Primarily, such signs of love are manifested in adoration, service, friendship, paternal affection, and conjugal love. And when these five are absent, love is present indirectly in anger, wonder, comedy, chivalry, fear, shock and so on. For example, when a man is in love with a woman, the rasa is called conjugal love. But when such love affairs are disturbed there may be wonder, anger, shock, or even horror. Sometimes love affairs between two persons culminate in ghastly murder scenes. Such rasas are displayed between man and man and between animal and animal. There is no possibility of an exchange or rasa between a man and an animal or between a man and any other species of living beings within the material world. The rasas are exchanged between members of the same species. But as far as the spirit souls are concerned, they are one qualitatively with the Supreme Lord. Therefore, the rasas were originally exchanged between the spiritual living being and the spiritual whole, the Supreme Personality of Godhead. The spiritual exchange or rasa is fully exhibited in spiritual existence between living beings and the Supreme Lord.
The Supreme Personality of Godhead is therefore described in the śruti-mantras, Vedic hymns, as “the fountainhead of all rasas.” When one associates with the Supreme Lord and exchanges one’s constitutional rasa with the Lord, then the living being is actually happy.
These śruti-mantras indicate that every living being has its constitutional position, which is endowed with a particular type of rasa to be exchanged with the Personality of Godhead. In the liberated condition only, this primary rasa is experienced in full. In the material existence, the rasa is experienced in the perverted form, which is temporary. And thus the rasas of the material world are exhibited in the material form of raudra (anger) and so on.
Therefore, one who attains full knowledge of these different rasas, which are the basic principles of activities, can understand the false representations of the original rasas which are reflected in the material world. The learned scholar seeks to relish the real rasa in the spiritual form. In the beginning he desires to become one with the Supreme. Thus, less intelligent transcendentalists cannot go beyond this conception of becoming one with the spirit whole, without knowing of the different rasas.
In this śloka, it is definitely stated that spiritual rasa, which is relished even in the liberated stage, can be experienced in the literature of the Śrīmad-Bhāgavatam due to its being the ripened fruit of all Vedic knowledge. By submissively hearing this transcendental literature, one can attain the full pleasure of his heart’s desire. But one must be very careful to hear the message from the right source. Śrīmad-Bhāgavatam is exactly received from the right source. It was brought by NāradaMuni from the spiritual world and given to his disciple Śrī Vyāsadeva. The latter in turn delivered the message to his son Śrīla Śukadeva Gosvāmī, and Śrīla Śukadeva Gosvāmī delivered the message to MahārājaParīkṣit just seven days before the King’s death. Śrīla Śukadeva Gosvāmī was a liberated soul from his very birth. He was liberated even in the womb of his mother, and he did not undergo any sort of spiritual training after his birth. At birth no one is qualified, neither in the mundane nor in the spiritual sense. But Śrī Śukadeva Gosvāmī, due to his being a perfectly liberated soul, did not have to undergo an evolutionary process for spiritual realization. Yet despite his being a completely liberated person situated in the transcendental position above the three material modes, he was attracted to this transcendental rasa of the Supreme Personality of Godhead, who is adored by liberated souls who sing Vedic hymns. The Supreme Lord’s pastimes are more attractive to liberated souls than to mundane people. He is of necessity not impersonal because it is only possible to carry on transcendental rasa with a person.
In the Śrīmad-Bhāgavatam the transcendental pastimes of the Lord are narrated, and the narration is systematically depicted by Śrīla Śukadeva Gosvāmī. Thus the subject matter is appealing to all classes of persons, including those who seek liberation and those who seek to become one with the supreme whole.
In Sanskrit the parrot is also known as śuka. When a ripened fruit is cut by the red beaks of such birds, its sweet flavor is enhanced. The Vedic fruit which is mature and ripe in knowledge is spoken through the lips of Śrīla Śukadeva Gosvāmī, who is compared to the parrot not for his ability to recite the Bhāgavatam exactly as he heard it from his learned father, but for his ability to present the work in a manner that would appeal to all classes of men.
The subject matter is so presented through the lips of Śrīla Śukadeva Gosvāmī that any sincere listener that hears submissively can at once relish transcendental tastes which are distinct from the perverted tastes of the material world. The ripened fruit is not dropped all of a sudden from the highest planet of Kṛṣṇaloka. Rather, it has come down carefully through the chain of disciplic succession without change or disturbance. Foolish people who are not in the transcendental disciplic succession commit great blunders by trying to understand the highest transcendental rasa known as the rāsa dance without following in the footsteps of Śukadeva Gosvāmī, who presents this fruit very carefully by stages of transcendental realization. One should be intelligent enough to know the position of Śrīmad-Bhāgavatam by considering personalities like Śukadeva Gosvāmī, who deals with the subject so carefully. This process of disciplic succession of the Bhāgavata school suggests that in the future also Śrīmad-Bhāgavatam has to be understood from a person who is factually a representative of Śrīla Śukadeva Gosvāmī. A professional man who makes a business out of reciting the Bhāgavatam illegally is certainly not a representative of Śukadeva Gosvāmī. Such a man’s business is only to earn his livelihood. Therefore one should refrain from hearing the lectures of such professional men. Such men usually go to the most confidential part of the literature without undergoing the gradual process of understanding this grave subject. They usually plunge into the subject matter of the rāsa dance, which is misunderstood by the foolish class of men. Some of them take this to be immoral, while others try to cover it up by their own stupid interpretations. They have no desire to follow in the footsteps of Śrīla Śukadeva Gosvāmī.
One should conclude, therefore, that the serious student of the rasa should receive the message of Bhāgavatam in the chain of disciplic succession from Śrīla Śukadeva Gosvāmī, who describes the Bhāgavatam from its very beginning and not whimsically to satisfy the mundaner who has very little knowledge in transcendental science. Śrīmad-Bhāgavatam is so carefully presented that a sincere and serious person can at once enjoy the ripened fruit of Vedic knowledge simply by drinking the nectarean juice through the mouth of Śukadeva Gosvāmī or his bona fide representative.
Child bearing means the pain of childbirth , but the pain and difficulties bring the sweetness of a loving child ..
The Vraja Gopies of Vrndavana create a festival of happiness in the heart of Krishna, who displays His unlimited pastimes . He exhibits these pastimes to demonstrate the wonderful qualities of ever increasing love and attraction in the highest of spiritual realms , that of pure spontaneous unmotivated spiritual love , a competition of love . Perverted reflections and hints of pure love are seen here in this earthly plane , but we should learn of its origins and the selfless beauty of Krishna’s spiritual planes along with the science and nature of spiritual senses . Krishna attracts His devotees and those pious souls who have properly cultivated higher consciousness and practice high culture by His activities , the all attractive Krishna becomes especially attractive to such persons.
The trancendental method Krishna employs when wishing to attract the Vraja Gopies is to send personified messages through His flute music . Music takes on much greater dimensions in the super subjective plane of a varigated spiritual world. Having heard the call of the personified Cupid , a call that enters the depths of the Gopies hearts , they abandoned their sobriety, fear , shyness, and any sense of discrimination, and immediately answered the call .
Complete sacrifice is required in the ultimate plane of love , and nothing short of that will suffice.
The Catholic order of the bride’s of Christ , or Nuns living in convents , or monks living in monasteries, perhaps could understand.
Krishna is our greatest friend , master , lover, and relative . The sound of His flute is calling everyone to service . God is calling us all He is always enthusiastic and all inclusive , and His Vraja Gopi friends all dance and play music at the dead of night in a artistic festival beyond comprehension , with the sixty four excellences of trancendance on display , a trancendental festival that lasted millions of years , the time dimensions are adjusted by Krishna , from our 12 hours to the 12 hours of Lord Bramha, lasting 4.5 billion years . As Einstein said, time is relative, its also interchangeable, it seems .
Currently the flute sound has been transformed into the Nama Sankirtana , the chanting of Gods names , this chanting is calling us all to the service of Mahaprabhu and through Him the service of the residents of Vraja headed by Vrsabhanu Nandini Srimati Radharani . Anyone hearing or vibrating God’s names can transport themselves to the spiritual world.
Srila Prabhupada, wonderful Godbrother and great friend of Prabhupada once gave that comparison , H.H. Srila Sridhar Swami , he is a brilliant scholar and deep thinker .
On arrival ,to the dancing ground, having responded to the call to come to the forests of Vraja , Krishna tested the Gopies love and determination by externally appearing to ask them to return to their family lives and duties , He appeared to reject their services.
Srila Kavi karnapura in his Ananda Vrndavana Campa indicates to us all that Krishna sometimes appears very harsh . It’s very difficult to overcome all difficulties of a body and mind to properly develop unalloyed devotion toward Him . This harshness and the external difficulties experienced by us are the workings of His external energies , they are like the outside of the coconut . Krishna is very very sweet by nature ,and any difficulties we maybe experiencing are gradually cracking the shell of our conditioned nature , and they serve a purpose in helping us aquire hearts of sweetness , like the inside of the coconut . Dedication and devotion towards His eternal service need cultivating, and that means at times difficulties, but in difficulties by determination, we can aquire the characteristics of pure devotees that are impeccable, to say the least . Through the service of such residents of Vrndavana , the pure devotees , who Krishna dearly loves , we get the good fortune of assisting as they serve the emaculate senses of Dhira Lalita Krishna, or His devotees in Mathura or Dwarka ..
So, austerities and hardships cause pain in many ways even in material life , but in Krishna, consciousness it opens up a spiritual heart and brings the sweetest of all hearts .
When free will is granted, it comes with many possibilities.
In our own lives, our intelligence adapts and remains responsive to the many possibilities that may occur in our day . Every single creature has this ability in one way or another to adapt and exhibit free will.
Now scale up to the unlimited and ever expanding macro universal order , the Vedas indicate that although one God has simultaneously and inconceivably become one and different , ie , remaining the absolute personality of Godhead without diminishing Himself in any way but still expanding Himself into the many . Naturally, in doing so He has left His traits of free will within all of His unlimited parts and parcels , you could say like father like son .
Being supremely intelligent , naturally He is responding to the many possibilities that come along with a free will . Take the example of governments all over the world , in creating facility for enjoying and living , but always alongside are systems of justice . Along with free will comes a degree of governance , compliance, and there needs to be a management of risks . When free will becomes harmful to itself and others , steps are naturally taken within governmental systems and likewise in the universal machine of Divinity.
In the Vedas this governance, compliance, and risk assessments, along with management, are all described very nicely in logical and rational ways that are easy to understand.
The need for the material worlds are a direct result of free will , God does not directly cause this material world we do . The many possibilities that occur and that cause the universal affairs to automate will facilitate perfect tailor-made arrangements that are deliberately legislated. It’s so perfect that, along with free will and determinism , comes more free will and determinism that is set in motion according to a long distant past, and many of them , and our present activity that will determine the next episode of our exhibition of the many possibilities of our free will.
Divinity invites us at any time to join His family, and break the cyclic cycle, where the perfection of free will is exhibited based on nothing more than unmotivated pure love , increasing in beauty , described in the Vedas as the 64 excellences of artistic emotional rasa that are always on exhibition , unbounding perfections in a super subjective higher spiritual planes
” From whatever and wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the Self. The nature of the mind is flickering and unsteady. But a self-realized yogi has to control the mind; the mind should not control him.: “
THE greatest of the psychologists should be consulted , the personality who originates the material mind , via His Annirudha expansion coming from His Mahavishnu form , that’s Krishna. If we really want to understand psychological processes and the processes of the mind, it is many fold . In material nature , a mind spends a lot of its time in the duality of the material world , accepting and rejecting objects of the senses , based entirely on selfish actions , either directly selfish , or selfishness connected to family , friends , community or country . A sane man follows ethical moral behaviour and laws of the land or theological texts using intelligence , however, the mind is strong .
The minds activities allows for a free reign its also influenced by previous lives , the free will wonders into the material energies and within the universal responsive universe wherein the many possibilities of the quantum atomic plane automate the next stage of our life . What the mind wants , takes time to manifest , it may take years or many lives to come to fruition, , thus the finer ethereal plane of a mind , reacts within a universal order , which manifest as the classical plane that we currently experience and the lives we lead , all these activities are the complexity of karmic synchronicity influences , the astrological influence . It means things happen in our lives we did not bargain for , but our minds contemplation and our actions always bring reactions, good or bad . As such, the Supreme psychologist must be consulted so we can all understand , just exactly where our minds are best situated , thus, Krishna speaks Bhagavad Gita ,and gives the ultimate rundown on mind and psychology.
That’s a complex topic to understand. It also comes with a range of relative answers , according to a prescription that is appropriate to a particular state of a conscious being . The Supreme psychologist Krishna, in His conversation with Arjuna on the battlefield of Kuruksetra, touches upon all the ranges and methods of controlling and understanding the mind . The Vedas elaborate further on these topics of psychology.
Divinity brings wisdom and knowledge to everyone , that’s His kindness
One who knows that Krishna knows all bodies is in knowledge.
ksetra-jnam capi mam viddhi sarva-ksetresu bharata ksetra-ksetrajnayor jnanam yat taj jnanam matam mama
TRANSLATION
O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its owner is called knowledge. That is My opinion.
Can a microbe living in a petri dish conceptualise anything of the world outside his dish , the laboratory where the petri dish resides , or the town the laboratory is situated , everyone one would probably give the same resounding answer….NO !
Could a frog born in a well conceptualise the oceans , he has some experience of water after all , and theoretically could compare his experiences of the water within his well to the oceans of the world , he might say is the ocean 10 times or 100 times or 1000 times bigger than my well ? , his well is his only reference point, after all , his own limited experiences.
Krishna says in Bhagavad Gita wherever the mind wonders bring it back under the control of the self . A mind is limited , but not the consciousness that the mind covers.
In the Srimad Bhagavatam, there are passages describing great souls leaving their bodies at the time of death . How before reaching Goloka which the Vedas says is the top most planet in a spiritual realm , they pass through the many different planetary systems , lower , middle, and higher . Traversing on they are carried by the speed of their pure minds , past all the heavenly abodes , past Lord Bramha’s abode , past even all the Vaikuntha planets , which are also parts of the spiritual realms . The great souls watch all those various planet’s pass them by before reaching their destined abode , Goloka Vrndavana.
These passages given in the Bhagavatam give an understanding of the inconceivable vastness of the material and spiritual realms . It is said that to understand Krishna or Divinity it is imperative to accept that He possesses inconceivable energies . We are like a microbe of consciousness, God is like the size of the Sun if we want to draw comparisons.
So intellectually using rationale , we should accept that just as the microbial creature in his petri dish could never have capacities to understand anything of the vastness of his laboratory , or Dr Frogg PHD could never really understand the vastness of the oceans by using his well as a comparison . A sane person will accept the limited senses , limited mind , as well as limited intelligence , will limit us greatly . Not to say we should not use our facilities to advance our understanding .
We should definitely do so , Oxford and Cambridge universities originated for that purpose . We should understand how great our universe is. But the real greatness of Divinity is beyond our capacity to understand , although a fraction may be comprehended perhaps. The Vedas says His very sweet personality , which He is only more than willing to share , along with His playful and artistic nature, can greatly expand, allowing the limited to begin to directly relate with the unlimited . Understanding Divinity is a decending process rather than an ascending one .
Through the expressive power of music, opera conveys the deepest and most complex human emotions. It allows us to enter the psyche of characters and experience the drama on a gut level. Opera, with its far flung story lines and sung libretto, can’t be approached literally, as if you’re watching a movie or a play. It has to be experienced as metaphor…a story unfolding through music.
I lived for art
I lived for art, I lived for love, I never harmed a living soul! With a discreet hand I relieved all misfortunes I encountered. Always with sincere faith my prayer rose to the holy tabernacles. Always with sincere faith I decorated the altars with flowers. In this hour of grief, why, why, Lord, why do you reward me this way I donated jewels to the Madonna’s mantle, and offered songs to the stars and heaven, which thus shone with more beauty. In this hour of grief, why, why, Lord, ah, why do you reward me this way .
In the Vedas , Srimad Bhagavatam, and Bhagavad Gita, unalloyed devotion is described . Giving oneself fully to Divinity without any expectations, and if any difficulties are experienced , they are tolerated and one calculates, in the words of Srila Sridhar Swami, Prabhupada’s Godbrother, “I take the whole thing on my head , it is my doing and deserve ”
Devotional service is not a business transaction.
That is the consciousness of the pure practitioners , we must strive for that , be patient and regularly apply ourselves , causeless mercy is just that causeless , same time Krishna says one who wants to know Me and sincerely takes shelter in the proccesses I outline , I will give the intelligence and inspiration to come to Me . Its a decending process , not an academic ascending one .
The universal and eternal history of misinformation.
The whole of the material energies are built and programmed around misinformation , a conditioned consciousness is placed within an inferior energy, inferior to its own true self , truth and beauty can be found only in its originally intended position. With the help of many agencies , the conditioned soul is eternally fooled into thinking one thing is a truth and another an illusion or a lie , the very word Maya , a Vedic term , means that which is not .
It’s very easy to deceive oneself , what to speak of others who have more karmic influences , who have the power to deceive us . It is said in the Vedas that once one thing is known, everything can be known. It is a fact that those who can familiarise themselves with Bhagavad Gita , everything can become clear and clearer still for them . We can calculate that in this world of self-centred illusion, everyone is out to establish themselves as the masters of all they survey in one way or another and that we truly have a toxic mix .
Deceit is nothing new , and although the internet can help quicken the pace, it’s the same old game being played by operators who have the karmic powers to weild undue influences over the unintelligent.
Many unintelligent people think they can catch out the intelligent , but its not that easy . Many influences are being played out, and sometimes the demons are favoured , sometimes the Divine . Srimad Bhagavatam shows universal histories within its many pages. The puranas are historic references within many universal cyclic cycles.
What to do ? The answer given in all theological texts is to come to the platform of knowledge and renunciation by acknowledgement of the Supreme a
Autocrat, and understand Him along with His associates and The Supreme Goddess of Fortune , who are all our greatest well wishers , by doing so one can clearly lift oneself out of the world of the cheaters and the cheated, that will be good for us and good for all those we may be able to help so they may also give up the illusion of unintelligent enjoyment seeking of a fast deteriating situation in the association of unsavoury characters.
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