In the Srimad Bhagavatam 1.7.36 it is said .

A person who knows the principles of religion does not kill an enemy who is careless, intoxicated, insane, asleep, afraid, or devoid of his chariot. Nor does he kill a boy, a woman, a foolish creature, or a surrendered soul.

Queen Draupadi sets examples for all of us to follow .

When , having heard news, her sleeping sons were killed by Asvatarma , she, feeling deep grief , did not want the mother or family of Ashvatarma to feel the same grief by ordering Ashvatarmas death .

Revenge is not the business of any intelligent, thoughtful, and cultured persons….

The complexity of identifying the original historical inhabitants of lands is historically clear all over the world . Just who are the original inhabitants?

In the case of our latest conflict of interests , the same complexities are prevalent , with a long written history and history long forgotten .

It makes sense and would be best if both sides admit to historical discrepancies and encroachments as well as past misdeeds and settle up on permanent arrangements for a peaceful solution for the sake of the innocent persons who are suffering , and who depend on leaders to be just and fair .

Neither Israel,  USA .or Palestine authorities have a  vision or  any good   sense to move forward on these matters . Ancient encroachment histories need to be viewed in the context of historic time. Currently, irresponsible leaders who lack good academic counsel appear hell-bent on revenge.

Time to call for independent thoughtful and mature thinkers beyond the irresponsible political classes, to construct futures and lasting relationships between citizens minimising the influences of biased  self-motivated contributors who have  attachment to their versions of history and have hatred.

Two persons come to mind

JOHN MEARSHEIMER AND JONATHAN SACHS.

If I flip a coin it’s reasonably feasible that 50% of the time you will guess correctly. 

But supposing two of us are flipping coins simultaneously and our coins are somehow connected,  meaning when your coin lands on heads mine will land on tails …..a kind of instant communication….and further , if somehow I was situated at the distant part of our universe and the same connection was operating , this instant communication would be puzzling. 

Actually Einstein called this instant communication within quantum physics as ” spooky action at a distance “.

But what do the Vedas say ?

Certainly the energy and the energetic are one and the same , so anything the energetic transforms in terms of energies will be known by the energetic no matter where that takes place .

The huge machine of the universe along with the conscious particles within it , are working in responsive ways , cooperative systems are in place  , as much as a nuclear engineer is fully aware of his nuclear power plant , using various methods of measurement. 

All in all , Divinity is fully conscious and is fully conscious of all aspects of the millions of universes and one part of one universe can and will interact with another part instantaneously,  by the process of supreme consciousness , a mind and consciousness certainly can travel faster than light , even our minds can transfer us instantly to another destination . Divinity is absolute , His mind and consciousness are non different , and thus, the energy and the energetic are one . The Vedas depict Divinity as Brahman ( all pervasive) Paramātma ( localised), and Bhagavan . ( personal )

One who knows these three aspects of Divinity is a knower of truth .

The astonishing thing is that the unlimited can be made known to the limited , if He couldn’t, He would not be unlimited.

The other aspects of quantum physics and unpredictable circumstances is demonstrated by Schrödinger cat ..

Ie .

WHAT IS SCHRÖDINGER’S CAT IN SIMPLE TERMS?

Schrödinger’s Cat, as a thought experiment, states that if you seal a cat in a box with something that can eventually kill it, you won’t know if the cat is alive or dead until you open the box. So, until you open the box and observe the cat, the cat is simultaneously dead and alive. 

The parallel in the Vedas is that consciousness affects matter , this point is much further demonstrated by the ” two slits experiment ” , ultimately, free will means the universe is unpredictable because it’s our actions and thoughts and deeds that make the universe function , in a responsive way and such actions are linked in spacetime…past , present and future.

DIVINITY has left it to you and the other conscious particles that surround you .Problem is everyone blames DIVINITY for what goes on , not understanding free will and the eternal consciousness caught up in matter.

Today’s slogan is that everything is for the people, and therefore, the government is for the people and by the people. The artificial way of living depending on factories and tools can render so-called happiness only to a limited number at the cost of millions. Since the energy of the mass of people is engaged in factory production, the natural products are being hampered, and for this the mass is unhappy. Without being educated properly, the mass of people are following in the footsteps of the vested interests by exploiting natural reserves, and therefore there is acute competition between individual and individual and nation and nation. There is no control or advice given by trained and sensitive representatives of Divinity , such mature and unbiased saintly persons are desperately needed in current times .We must look into the defects of modern civilization   and should follow in the footsteps  of the great leaders of  the past , like Mahārāja Yudhiṣṭhira , who always took good council from intelligent and pure hearted people , to cleanse man and wipe out anachronisms.

A rewrite and additions taken from Srimad Bhagavatam purport 1.10.5 originally from AC Bhaktivedanta Swami Prabhupada

In vedic society’s the intellectual classes were essential for guidance, the political classes must always keep good council from truly independent persons who have everyone’s interest at heart , and who know the value of independent states and the variable cultures within them all , such learned and respected scholars are sympathetic to all citizens of the world ,including the movements and needs of the tiniest creatures that walk the earth .

FOR PEACE AND GOOD SENSE IN THE WORLD…DONT WE NEED GOOD COUNCIL ? WE MUST ASK OURSELVES WHY ARE GEOPOLITICAL SCHOLARS LIKE PROF .JOHN MEARSHEIMER OR JEFFREY SACHS BEEN CANCELLED AND IGNORED BY MEDIA AND POLITICAL CLASSES and only warmongers given voice ??.

Those interested can you tube Jeffrey Sachs analysis of current geopolitical matters Jeffrey Sachs interview Stong geopolitical tensions , or Professor John Mearsheimer who lectures at Chicago University on historical geopolitical topics.

Unfortunately, media outlets have not allowed this wise council to be aired

CC Madhya 13.80

নাহং বিপ্রো ন চ নরপতির্নাপি বৈশ্যো ন শূদ্রো
নাহং বর্ণী ন চ গৃহপতির্নো বনস্থো যতির্বা ।
কিন্তু প্রোদ্যন্নিখিলপরমানন্দপূর্ণামৃতাব্ধে-
র্গোপীভর্তুঃ পদকমলয়োর্দাসদাসানুদাসঃ ॥ ৮০ ॥

nāhaṁ vipro na ca nara-patir nāpi vaiśyo na śūdro
nāhaṁ varṇī na ca gṛha-patir no vanastho yatir vā
kintu prodyan-nikhila-paramānanda-pūrnāmṛtābdher
gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ

Synonyms

na — not; aham — I; vipraḥ — a brāhmaṇa; na — not; ca — also; nara–patiḥ — a king or kṣatriya; na — not; api — also; vaiśyaḥ — belonging to the mercantile class; na — not; śūdraḥ — belonging to the worker class; na — not; aham — I; varṇī — belonging to any caste, or brahmacārī (A brahmacārī may belong to any caste. Anyone can become a brahmacārī, or lead a life of celibacy.); na — not; ca — also; gṛha–patiḥ — householder; no — not; vana–sthaḥ — vānaprastha, one who, after retirement from family life, goes to the forest to learn how to be detached from family life; yatiḥ — mendicant or renunciant; vā — either; kintu — but; prodyan — brilliant; nikhila — universal; parama–ānanda — with transcendental bliss; pūrṇa — complete; amṛta–abdheḥ — who is the ocean of nectar; gopī–bhartuḥ — of the Supreme Person, who is the maintainer of the gopīs; pada–kamalayoḥ — of the two lotus feet; dāsa — of the servant; dāsa–anudāsaḥ — the servant of the servant.

Translation

“ ‘I am not a brāhmaṇa, I am not a kṣatriya, I am not a vaiśya or a śūdra. Nor am I a brahmacārī, a householder, a vānaprastha or a sannyāsī. I identify Myself only as the servant of the servant of the servant of the lotus feet of Lord Śrī Kṛṣṇa, the maintainer of the gopīs. He is like an ocean of nectar, and He is the cause of universal transcendental bliss. He is always existing with brilliance.’ ”

In Vedic society’s there are the intellectual classes , and formally, social mobility .

The essence of educational pursuit is shown in the above verse , although in Vedic Culture, there are the Vipras, the brahmanas, and the Bhagavat Bhaktas , it’s clearly shown in the verse that whatever one’s external situation may be the perfection of life is only reached by the Bhagavat Bhakta , why ? because he or she discovers the original occupation of consciousness or the soul and enters into a relationship with Krishna. Srila Bhaktivinod Thakur has written on this topic, and the book is entitled Jiva Dharma….( the occupational activity of the soul ) .

So sincere seekers of the truth of consciousness progression should aquire a copy .

Rg Veda, Säma Veda, Yajur Veda, Atharva Veda, Çikñä, Kalä, Vyäkaraëa, Nirukta, Jyotiña (astrology), Dhätu (metallurgy), Vedänta Darçana, Mémäàsä Darçana, Nyäya Darçana, Vaisheshika Darshana, Säìkhya Darshana, Pätaïjala Darçana (yoga), Puräëas and Dharma çästras (books on morality) are the 18 sciences.

Look out for further articles that will summarise each of the above .

With the state of the world both in terms of so-called democracies or so-called autocracies , I think it’s about time intelligent persons looked to conserve values and traditions and help stop the downward spiral where current unfit leaders are taking everyone, a dangerous and dark place and lets see how the Vedas actually recommend a combination of Autocracy and democracy the balanced approach carried out by qualified sincere persons , not here today gone tomorrow political classes who are not trained for purposes of any real governance. The Vedic systems of governance put people on the planet and all its inhabitants first .

We hear in many circles of the expression of oneness , especially in spiritual circles , but not necessarily exclusively. 

The Vedas has many things to say on the subject. 

In layman’s terms, oneness could be identified with anything from the oneness of a sports team employing skills to defeat opponents or, in more personal terms, the oneness two lovers may feel for each other .

The four main sampradayas of the Vedas , namely the Bramha , Laxmi , Rudra and Kumara sampradayas, whose main teachers are Mädhava acarya , Ramanuja acarya, Visnuswami and Nimbarkacarya , have a great deal to say on the topic , oneness is throughly analysed and is termed as  purified monism , specific monism, pure monism and  one and difference and finally inconceivable one and difference. 

The sanskrit term Pranaya means very intimate oneness with the interests , feelings, and emotions towards Divinity that are extremely prominently displayed and with extraordinary spiritual emotions, Rupa Goswami has an analysis of every single emotion and in his books describes pure unmotivated love .

The Sankacarya school of oneness with God’s impersonal energies are felt but to a much lesser degree than personality exchanges, and actually, the Sankacarya school illiminates     transcendental form , emotions, and intimate feelings towards Divinity .  The Sankacarya school appear not to  understand that  therapeutically , when emotions and feelings are exchanged in oneness with Krishna or His expansions , they become not a source  of difficulty but rather a source of ever increasing of bliss and love .

Sukadevathevedicspectator@gmail.com

Kṛṣṇa, son of Vasudeva, O all-pervading Personality of Godhead, I offer my respectful obeisances unto You. I meditate upon Lord Śrī Kṛṣṇa because He is the Absolute Truth and the primeval cause of all causes of the creation, sustenance and destruction of the manifested universes. He is directly and indirectly conscious of all manifestations, and He is independent because there is no other cause beyond Him. It is He only who first imparted the Vedic knowledge unto the heart of Brahmājī, the original living being. By Him even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water. Only because of Him do the material universes, temporarily manifested by the reactions of the three modes of nature, appear factual, although they are unreal. I therefore meditate upon Him, Lord Śrī Kṛṣṇa, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth.

O expert and thoughtful men, relish Śrīmad-Bhāgavatam, the mature fruit of the desire tree of Vedic literatures. It emanated from the lips of Śrī Śukadeva Gosvāmī. Therefore this fruit has become even more tasteful, although its nectarean juice was already relishable for all, including liberated souls.

Once, in a holy place in the forest of Naimiṣāraṇya, great sages headed by the sage Śaunaka assembled to perform a great thousand-year sacrifice for the satisfaction of the Lord and His devotees.

Once, in a holy place in the forest of Naimiṣāraṇya, great sages headed by the sage Śaunaka assembled to perform a great thousand-year sacrifice for the satisfaction of the Lord and His devotees.

One day, after finishing their morning duties by burning a sacrificial fire and offering a seat of esteem to Śrīla Sūta Gosvāmī, the great sages made inquiries, with great respect, about the following matters.

The sages said: Respected Sūta Gosvāmī, you are completely free from all vice. You are well versed in all the scriptures famous for religious life, and in the Purāṇas and the histories as well, for you have gone through them under proper guidance and have also explained them.

Being the eldest learned Vedāntist, O Sūta Gosvāmī, you are acquainted with the knowledge of Vyāsadeva, who is the incarnation of Godhead, and you also know other sages who are fully versed in all kinds of physical and metaphysical knowledge.

And because you are submissive, your spiritual masters have endowed you with all the favors bestowed upon a gentle disciple. Therefore you can tell us all that you have scientifically learned from them.

Please, therefore, being blessed with many years, explain to us, in an easily understandable way, what you have ascertained to be the absolute and ultimate good for the people in general.

THE SRIMAD BHAGAVATAM AND ITS RELEVANCE IN TODAYS WORLD..

“Those persons who worship the Vaishnava literature Srimad Bhagavatam in their house are freed from all sins and they become worshipable by even the demigods. In the age of Kali, I become very pleased with those who regularly worship Srimad Bhagavatam in their house and dance without fear.”

LORD KRISHNA. 

SOME OF ITS CONTENTS. 

1.Yoga systems of the vedas described in the Bhagavatam… karma yoga  . jnana yoga, niskarma karma yoga , astanga yoga .and bhakti yoga both in sadhama and raganuga disciplines .

2..A fully systematic approach to knowledge and renunciation described in its pages 

3.Political sciences of the vedas all described with examples from historical events throughout the life of Bramha and previous to his life,  in that sence beyond contemporary or historic time .

4. Fundermental principles of material nature are described as well as time from the measurement of the sun passing over an atom to the four and a half billion year day of Lord Bramha the engineer of this, one in many , universes. 

5. Parallels  are obvious to physics , quantum physics , as well as an ethereal  plane and  a spiritual  one , and  the connections between them all  ,  described in third canto of the works .

6. Social sciences  and the truths of a proper representation of varna ashram , the all encompassing social systems of the Vedas , along with everyones development , social mobility and wellbeing is clearly laid out. And the arts in all disciplines , music ,drama ,and the visual  are represented .

7..The Bhagavatam is a summary of the Vedanta sutra..which give access to the essence of the Upanisads from the Artharva section of the vedas . The Bhagavatam also includes aspects of the Rg Veda, Sama Veda and Yajur Veda .

Srila Jiva and Rupa Goswami  are the leading historic scholars of The vedas and they  recommended study of these works  . Universities all over the world have these works available to students. 

AC Bhaktivedanta Swami is presenting these topics in English languages .

Two detailed essays on vedic spectator can be looked at .  plus access to six You tube film clips. 

Steveneuroart@gmail.com or Sukadevathevedicspectator@gmail.com  for enquiries

7.essential teachings of the Srimad Bhagavatam. To highlight in a  film clip. With direct connections to specific verses or sections of the Bhagavatam.

The Bhagavatam seeks to recognize the absolute importance of  persons who have  sufficient knowledge to properly guide society not only  on an individual  basis  but collectively ,according to the most essential needs of  an individual , a community or an individual Nation.  .The Bhagavatam demonstrates  and makes clear  what this type of knowledge is composed of and what the real needs of everyone is , it demonstrates  a fully comprehensive  approach to life,  It makes clear how  this  essential knowledge is obtained and how it is practically applied in the myriad of communities of all living beings . Society is taken as a body and a  cooperative spirit  keeps the body healthy. we can look at these matters in the following way .
1. The Bhagavatam shows how the  overall well being  of all entities can only  be achieved directed  and advised by scrupulous men and women of the highest characters trained in the science of consciousness and how  that consciousness  can become  conditioned by material modes and what the remedies are to set society back to good health and good consciousness.
2. The Bhagavatam shows the  administrative methods  and qualifications of an administration that enable smooth policy and practices for organising  the many  different types of persons living in society  broadly understood as ,deep philosophical thinkers with sensitivity for the welfare of all , then there are those who are full of valor and justice who want to protect all societies members ,there are those who are concerned with economic output and have liking of trade .industry and food production, and those who are craftsman and trades men who essentially keep the wheels of the social machine running .each  are to fulfill their potential. The Bhagavatam shows How productive fair  and  just systems for   Business enterprise and economics ,ie ,(standards and policies) might be drawn up by independent legislators who have everyone’s economic interests at  heart . Enabling a  truly free market economy to flow but that has social responsibility. The Bhagavatam shows  How the working man has his interests and needs met in full  with support and care .
These four aspects of society are  woven together and harmonized  for the interests of  society as a whole  working in tandem with nature. … incorporating social cohesion and social mobility, with primarily the individual consciousness and  well being  of an individual as the  prominent objective of the  administration and not the material bodies so called needs which  in heavily conditioned life  can be symptomised by an uncontrolled mind and senses let loose by irresponsible administration and  the widespread teaching of ignorant values for lifes purposes and happiness.
Vedic society’s give excellent guidance and opportunities to everyone ,   and set standards for everyone to pursue. HIGHLIGHTED IN 4.21.44 GRATITUDE TOWARD THE LORD .AND DEVELOPMENT OF THE BEST OF QUALITIES …A CHIEF SYMPTOM IS COMPASSION FOR ALL PERSONS AND BEINGS, A WELL WISHER ,NO ENVY TOWARDS ANYTHING.
THE RESPONSIBILITY OF THE LEADERSHIP8 IS HIGHLIGHTED IN THE LIFE OF KING PRTHU.
2.
The Srimad Bhagavatam reinforces the importance of recognizing bone fide theological texts that  distinguish reality from illusion for the welfare of all beings based on consciousness development and not solely on unnecessary extravagance in satisfy the unbridled mind and senses of the body , which leads to greater anxiety and entanglements ,it  recognizes  all theological texts that  pursue  this goal , through  karma yoga .jnana yoga  and astanga yoga ,or in other words through  1, good works, 2, seeking knowledge  through science and understanding of mind, matter and consciousness ,and  3,deep inward  religious or spiritual meditation, the Bhagavatam seeks to  link  all  these processes to bhakti, or devotion  to Divinity in progressive  forward steps that  benefits the individual, This truth of the Bhagavatam is specifically taught by Sri Caitanya Mahāprabhu, whose hidden appearance is predicted in the 11th canto of the Bhagavatam as an incarnation of this age who taught one should study the Bhagavatam and chant the Hare Krishna Maha Mantra which bestows all the truths of the Vedas upon any persons who chants without offence and with clear understanding it is said in many theological texts sound can bind one or liberate one ,if one speaks in anger and envy one is bound in ignorance ,if one speaks in peace and knowledge and compassion one can be liberated ,in this way one benefits his own self , trancendental sound vibration have effects on the inner workings of consciousness, thus his community. his society,his  country, and ultimately the universal order and its originator Divinity Himself is pleased by such purified actions . HIGHLIGHTED IN 1.1.2 THE CULTURE OF PURE DEVTION AS OPPOSED TO MIXED MOTIVATED OR CHEATING DECEITFUL SO CALLED DEVOTION .  RSABDEVA TAUGHT NOT TO BECOME TEACHER. PARENT HUSBAND FATHER , UNLESS YOU CAN DELIVER DEPENDENTS BACK TO GÒDHEAD
3.
The Srimad  Bhagavatam shows the importance of the philosophy of science  the Bhagavatam  itself summarises and gives accurate explanations  directly or indirectly to all  known and as yet  unknown aspects of science  still to be discovered by scientists,   as for example the  measurement of time as the sun passes over atoms , The Bhagavatam emphasis is on  mind ,matter and consciousness  as  a  full explanation of the world that surrounds us . The Bhagavatam is seen to  corroborate what objective science  discovers  but it  culminates  in  a  full understanding of  consciousness, mind and matter within any given space time ,  both locally and in the multidimensional universes  modern physicists speak of .and which the Bhagavatam describes.
The information within the dna along with the coding  procedures consisting of  a possible three billion combinations of letters within the 100 trillion cells in our bodies have origins in Divinity, and supreme intelligence , this  coded information are on both sets of dna strands and possess data compression, in other words many expressions from one set of letters at different times can be enacted. Richard Dawkins was once asked for an example of a mutation bringing new positive information to the genome,…..he could not give one example and after a long embarrassing pause asked for the camera to be switched of .
Mutations die out or are fixed automatically within the body building procedures. All this is common knowledge in scientific circles.
Information means intelligence. Just think of the combinations of 1 s and 0 s in your computer. All put there by intelligence design.

THE 3RD CANTO OF THE BHAGAVATAM CHAPTER 26 INCLUDES THE FUNDAMENTAL PRINCIPLES OF MATERIAL NATURE .AND
THE MANY POSSIBILITIES OF QUANTUM PHYSICS IS PARALLELED AND EVEN MUCH  FURTHER STUDIES  BY LOOKING FOR ITS ORIGINS IN AN ETHEREAL PLANE .THE FINER ELEMENTS OF MATTER .

4.
The Bhagavatam examines  in details the  different paths recommended in its pages and  progresses one  in life  and ultimately   points  to a direct conscious relationship with a source of consciousness and  His innumerable  diverse energies ,  Divinity  , or Krishna is  also known by His different unlimited names and activities . Whichever path one takes one can link to the supreme consciousness who  actually lpossesses consciousness in full and exhibits the full qualities consciousness is capable of ,qualities that we  also seek and try to  experience out side of Divinity  but in incomplete ways due to limitations imposed upon us by material conditioning . Although we seek  permanent happiness and fulfilling experiences we see they come and go like winter and summer seasons.  Seeking   complete satisfaction in our lives and relationships  is a natural  deep yearning of our inner consciousness. THIS can be  achieved according to the Bhagavatam  by  primarily having  a direct relationship with Divinity, who  always seeks to take us out of our individual entanglements that limit and frustrate us .We currently find ourselves within what’s referred to as the Maha Tattva  or the  Complete material energies combined. Our body, mind and intellect is a microbe of its universal totality.The Bhagavatam paints a picture of what could be referred to as karmic synchronicity which is  driven by actions within the classical physical world ,supported by the many possibilities of quantum physics and  that is linked to the subtle ethereal plane that occupies our mental energy. KNOWLEDGE OF Divinity is our way out of this web of engagement
BHAGAVATAM 3.25.25.AND 26 .SPOKEN BY KAPILADEVA SHOWS HOW BY THE ASSOCIATION OF SAINTS AND TAKING INSTRUCTIONS ONE IS PLACED ON THE PATH TO KNOWLEDGE AND UNDERSTANDING OF A RELATIONSHIP WITH DIVINITY AND HOW DETACHMENT FROM ILLUSION TAKES PLACE

5.
The Bhagavatam shows clearly how chasing down material goals  such as fame , opulence and material education  can be a great stumbling block to ones  real interests , although when done in a balanced way will lead  to a full and satisfying life . There are many diffferent types of skills and knowledge and everyone has something to offer , and this is immensely pleasing to Divinity when offered in sacrifice. Although modern societies teach satisfaction of  material  mind and senses is the real goal ,   (unfortunately and practically with no limits on how one can try or on who,) the  Bhagavatam  disagrees and  condemnes such irrational behaviour and teaches such materialism Is a great  entrapment, such entrapments operates under the full control of Divinity and is within the realms of  a given free will   but with determinism  of reactions within a  supreme justice, its a  planned and prescibed method ,a  prison of the material world  engineered by Divinity, The Bhagavatam explains  how such  actions within matter are connected to a universal order which are automated in macro and micro worlds,  namely the great Maha Tattva down to the 100s of nano machines in every cell coded with specific information both physical and ethereal.
THE 4TH CANTO CHAPTER 22 DESCRIBES THE ADVICE OF THE FOUR KUMARAS .TEXT 23 INDICATES AVOIDING OVERLY ATTACHED MONEY MEN AND AMBITIOUS MATERIALISTS ,INSTEAD ONE SHOULD TASTE THE NECTAR OF HARI KARTA

6.
The Srimad  Bhagavatams goal is to explain the essence of consciousness  which is to experience love in ever newer ways in  ever increasing quality. An ultimate plane of existence  that  is knowingly or unknowingly sought by all beings ,  this, the Bhagavatam tells us is situated beyond the  limits  of matter that we currently  experience  with our conditioned  senses  ,it is  even a  greater plane of existence than other philosophical or religious texts point to . Curiously  , modern physicists  refer to multidimensional space time and also  accept  the concept of worlds of many possibilities.
The Bhagavatam highlights the ultimate expansion of consciousness into  spiritual forms that  experience finer and finer emotions  bringing ever increasing blissful experiences with Divinity  Himself who is the master of loving exchanges, ,technically called rasa or mellows ,  a playground of consciousness  and perfect form in its perfected state ,if you will  ,under the direct supervision of agents  who serve  the emaculate spiritual senses of Divinity or Krishna who is accompanied by The  personification of His own  pleasure potency , representative of the female aspects of Divinity ,Namely Srimati Radharani who  along with her confidants  are imbued with ever blissful spiritual rasa .

The middle portion of the 10th canto of the Srimad  Bhagavatam is said to be the smiling face of Krishna, those persons who have throughly studied the previous Cantos and who have understood Krishna as the supreme personality of Godhead along with His  varigatedness energies, can eventually take to spontaneous loving service in a trancendental informal relationship based on pure love .
7.
It is a perfectly natural position for an  individual to practice devotional service and have  a relationship  experiencing  life to the full in  relation to Krishna, who also possesses qualities as well as  emotions ,which He  is eager to exchange and share  with others .

An  impersonal path of merging in a  spiritual light or the yoga astanga  path of simply being a witness of Divinity within one’s heart is not as natural  for individuals ,  actually the former position and not the impersonal position is something most  of us experience in our  daily in our lives, hence the vedas  say this life  is a reflection of the spiritual realm ,but in that spiritual realm there is a  full blissful varigatedness, full  blissful relationships and  full beauty in all respects along with an unlimited display of artistry.
There are many benedictions offered by all the great teachers for those who have a set of Bhagavatams in their house for the ultimate well being and protection for those who reside alongside this great literature which decends from the finest realms of consciousness and indeed is the book Bhagavat and our leading acaryas are person Bhagavats who are the personification of the Srimad Bhagavatams teachings.

The famous scholar of classical eastern vedic philosophy Jiva Goswami also divided the Bhagavatam into six parts
Here is an overview.

. Jīva Gosvāmī’s Sat Sandarbhas consist of six parts, each delving into a different aspect of the Bhāgavatam philosophy.

First is the Tattva Sandarbha, which has two divisions. In the first division, Śrī Jīva sets forth  the epistemology of the personalist school. Here he tackles such questions as: What are the means of attaining knowledge? And, what is the evidence or proof in support of those means? In the second division , he explains the object to be realized by knowledge.

In the second book, Bhagavat Sandarbha, Jīva Gosvāmī speaks about the Divinity His abode, and His associates. He demonstrates with conclusive evidence that Divinity is the complete and indivisible Absolute Reality and that all other manifestations are dependent on and thus inferior to Him.

In Paramātma Sandarbha, Śrī Jīva tells of the three manifestations of Divinity  and describes how the Immanent Being is related with each individual self in the material world. Śrī Jīva also describes illusion or the external potency of God.

In Kṛṣṇa Sandarbha, he shows that the form of Kṛṣṇa is the original form of Divinity and explains why He is the object of loving devotional exchanges. Then, in the Bhakti Sandarbha, Śrī Jīva establishes the path of devotion as the sole means to direct God realization. Finally, in Prīti Sandarbha, he analyses prema-bhakti, devotional service in pure love of God, and shows how it is the supreme goal of life for all living beings.

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