nāhaṁ prakāśaḥ sarvasya
yoga-māyā-samāvṛtaḥ
mūḍho ’yaṁ nābhijānāti
loko mām ajam avyayam

Synonyms
na — nor; aham — I; prakāśaḥ — manifest; sarvasya — to everyone; yoga-māyā — by internal potency; samāvṛtaḥ — covered; mūḍhaḥ — foolish; ayam — these; na — not; abhijānāti — can understand; lokaḥ — persons; mām — Me; ajam — unborn; avyayam — inexhaustible.

Translation
I am never manifest to the foolish and unintelligent. For them, I am covered by my internal potency, and therefore, they do not know that I am unborn and infallible.
The universal form of Divinity is spoken of in the second Canto of the Srimad Bhagavatam, and the work of sciences helps us understand this universal form.When it is clear and a scientific fact that perfect math and symmetry as well as complex codes within the genome with specified information that leads to the rna carrying that information to the assembly processes which are forming the different species, this assists the truth seeker in his approach of the universal form of Divinity who is non different that Visnu or Lord Krishna.
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