Take a look at your world. There is diversity in everything. Look at  even your lounge ,your kitchen , or your garden, its flowers and creatures, and birds, for example , dig into the soil , variety cannot be avoided.  What to speak of the whole world around us .There is an incomprehensible diversity of anything and everything that stems from the energies from an atomic realm that is also diverse but that are presenting themselves as the elements and compounds forming the shapes of life that all our sets of various senses react to , either in a liking way or we are  discarding them  or taking a neutral stance .Variety is the spice of life , and scientifically, we are clueless about its origins or purposes. Each of our bodies is a compact perfect unit and each different physically and what to speak of mentally and intellectually,  an incomprehensible display of thinking power , although it’s said there can be a meeting of minds, but in highest of spiritual circles that is possible otherwise not .The question arises in philosophical and theological circles as well as scientific circles , just how and why should there be such inconceivable quantities of diversity in everything ? A Darwinian is puzzled , survival of the fittest is no answer. The Vedas give the answer, from the one comes  many , this has always been and always will be . The driving forces of variety are pleasure , we are all pleasure seeking beings , and Divinity Himself is the original pleasure seeker .It’s the very nature of consciousness , ananda moya .  Ānanda means bliss, happiness. Ānanda. The spirit soul is ānanda-moya avyasat. The nature of the spirit soul is joyful and happy, the Vedas indicates. You can ask yourself if pleasure is the very nature of life, then why am I suffering? Why am I experiencing a lack of happiness, and why are conditions placed upon me that are  restricting me, and that goes against my liking . The impersonal following of Sankaracarya or the Buddha want to be rid of variety they think it is a problem.  The personalists, however, want to learn how to use variety so that it reacts perfectly with the inner consciousness of the soul itself and brings inner happiness. The reflection of a tree on the rivers waters can give us a clue regarding all varieties. The reality of the tree is that its full of varigatedness and life , although its reflection can appear similar and it remains real but at the same time unreal and subject to changes as the rippling waters change its appearance. The Vedas tell us of the material energies as reflections of the spiritual varigatedness where spiritual antimatter is eternally situated and where spiritual senses are experiencing the ever increasing energies of attraction of relationships of love along with the beautiful forms accompanying those who are connoisseurs of pleasure . There  Divinity or Krishna, along with the Supreme Goddess of fortune Srimati Radharani, are relishing the mellows of rasa in ever new ways,  there is no limit to Divinities consciousness explorations as He churns the ocean of pleasure.

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