Beyond Dualities to the absolute realm .

Curious it is that the word libertine has a relative and an absolute meaning.
In the absolute realm, all things that are relatively good can be bad, and things that are relatively bad can be good .
How this is so can be only understood by one who has escaped the dualities of this world, where the self-centred reckonings of conditioned consciousness are making calculations to serve self-centred purposes , be it even religious and good .

The great writers of trancendental rasa of the highest orders  , and they have  calculated there is perfect , more perfect , and most perfect trancendental lilas categories . Our Gaudia Vaisnava acaryas tell us , these lila pastimes in the ” trancendental playground of spontaneously felt love “are forever exhibited in the “eternal time frames ” of Goloka Vrndavana . This is where the carefree inhabitants are free to express and feel their individual and spontaneous love  for Krishna and his family and friends,  in their trancendental beautiful forms , forms that  have no karmic connections or any  dualites of the mundane forms  made of atoms , elements and compounds,  that are caught up in such things as like ,dislikes , love, hate, honour, dishonour ,etc . Great Gaudia acaryas like Srila Rupa Goswami,  Srila Ragganatha das Goswami and later Srila Visvanatha Cakravati Thakur , to name but a few ,  explain in detail the absolute realms that are forever beyond the dualism of this relative realm . They explain how the supreme enjoyer of pleasure, who is known as Rasaraja Sri Krishna, is enjoying ever increasing trancendental bliss with His family friends and lovers . It is said the Supreme Goddess of Fortune Srimati Radharani Herself,  who is the Queen of Vrndavana, ultimately directs everything and how all the rasa ultimately support each other but that the Madhurya rasa contains  all other rasa , thus it is the sweetest of sweet .

Srila Jayadeva Goswami has a particular benediction to offer in Kali yuga to the most degraded of all persons.

His benedictions are related to verses in the Srimad Bhagavatam , specifically.

Srimad Bhagavatam 10.33.39

vikrīḍitaṁ vraja-vadhūbhir idaṁ ca viṣṇoḥ
śraddhānvito ’nuśṛṇuyād atha varṇayed yaḥ
bhaktiṁ parāṁ bhagavati pratilabhya kāmaṁ
hṛd-rogam āśv apahinoty acireṇa dhīraḥ

Translation

Anyone who faithfully hears or describes the Lord’s playful affairs with the young gopīs of Vṛndāvana will attain the Lord’s pure devotional service. Thus, he will quickly become sober and conquer lust, the disease of the heart.

Thus, the mysterious Srimad Bhagavatam unfolds, and its meaning must be heard from the pure devotees.

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