Where spirituality and science collide

The Srimad  Bhagavatams’ final goal is to explain the essence of loving  consciousness . This is  inherently situated within the heart of all beings,  and when we learn to  love God , love and its ever increasing attractions are experienced in ever new ways and qualities , there is no limit . This is something quite incomprehensible  within the purview of our limited material senses that generally are motivated to act in selfish pursuits , although love is also seen to a degree , even in the animal kingdom effection , respect and caring is seen . This searching for love stems from an  ultimate plane of existence and the Srimad Bhagavatam clearly and scientifically explains its origins.  Such higher planes of beauty and love everyone is  searching  for , either knowingly or unknowingly . The Srimad Bhagavatam tells us our material conditioning is hampering us from experiencing pure unalloyed love and that we are the cause  of our problems and are the architects of our own misfortune .
We should understand that beyond the limits of atoms , elements, and compounds and a mind that accepts and rejects and  beyond a limited intellectual platform lies greater planes of existence .Consciousness is the greatest mystery for science. Curiously, modern physicists  refer to the  multidimensional space time and also  accept  the concept of the  worlds of many possibilities . Religion and  spiritual searching collide within the  science of the  Bhagavatam.
The Bhagavatam highlights the ultimate expansion of consciousness into its original purposeful spiritual forms . Such forms experience finer and finer emotions  bringing ever increasing blissful experiences in the company of  Divinity  Himself , who is the master of  these loving exchanges, technically called rasa or mellows .  It’s a  playground of consciousness with perfected spiritual forms in a  perfected spiritual state . This can be exhibited under the direct supervision and company of the associates of Radharani’s friends called Manjaris,  who serve  the emaculate spiritual senses of Divinity known as Krishna . Krishna is always accompanied by the  personification of His own  pleasure potency , representative of the female aspect of Divinity , namely Srimati Radharani , and She is always in the company of Her confidential companions ,  they   are imbued with ever blissful spiritual rasa .

The middle portion of the 10th canto of the Srimad  Bhagavatam is said to be the smiling face of Krishna, those persons who have throughly studied the previous Cantos and who have understood Krishna as the supreme personality of Godhead along with His  varigatedness energies, can eventually take to spontaneous loving service in a trancendental informal relationship based on pure love .
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