Absolute nature of Krishna consciousness

Hearing from the acaryas , the origins trancendental phenomena .

When Srimati Radharani is feeling intense separation from Her eternal paramour , Her Manjari friends have the ability to remind Vrsabhanu Nandini of Her  previous encounters with Krishna within the trysting grouds .

Because these Manjaris are tad bhavika devotees,  they are able to fully express the various trancendental Parakiya trancendental emotions of the encounters that Srimati Radharani had previously experienced. The absolute nature of a spiritual realm has been described , the ecstatic displays are eternally manifested and ever new with the unlimited trancendental realms of both the  ” objective and the subjective” spiritual planes being non different  . The Manjaris remind Srimati Radharani of those encounters, and as such, Krishna Katha  fills Radharanis,’ heart and mind with that same  blissful and fully spiritual absolute nature .  Those very encounters ,  trancendental as they are  , with Krishna in Their  spiritual loving affairs are experienced both in union and separation.

Such are the trancendental mysteries of a trancendental world where everything is absolute , Sri Caitanya Mahāprabhu’s  devotees who directly associated with Him were tasked by Him to relate these trancendental truths,  thus the Gaudia Vaisnava’s worship the six Goswami’s of Vrndavana.

Indeed, Sri Caitanya Mahāprabhu has taught the world,  the Names of God are non different than God , He is fully present in His names , we just have to develop the kind of devotion that can bring us to the point of realising this truth and if  we associate with devotees who have this experience they  can  help us serve in similar ways , and such devotees can also  help us understand and relish sastra sanga .

http://www.thevedicspectator.com

---

---