Perhaps one of the most inconceivable aspects of Divinity is that all His parts and parcels , and they are unlimited , and who are expansions of His maginal potency , are uniquely experiencing their own consciousness . No one particle of consciousness is experiencing the exact identical feelings and emotions of another , each are individuals in their own right . However, within the trancendental loving services of the Manjaris , Radharanis young associates , Pranaya ( oneness in love ) is experienced , according to Srila Ragganatha das Goswami , such Manjaris being intimate servants of Radharani , are so extremely united with Srimati Radharani in their love and services toward Her that Her feelings and Her “Trancendental physical ” responses , ie .how Her trancendental body is responding in association with Krishna , is also seen to a degree in the Manjaris along with some of the highly ecstatic emotions Srimati Radharani is feeling in His company .
Although the impersonal philosophers want to make consciousness one , by merging into a spiritual brahman ,( spiritual light ) they go about it in the wrong way , and according to the Vedas after a prolonged period in that spiritual light , they again fall back down into material activities . Only when one acts within the varigatedness of a spiritual plane is real liberation permanently possible .
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