Love is inherent and in all hearts
Origins of Love. One drop inundated the world.
Love is seen everywhere , in every species, we see affection and love , the founder Acarya of ISKCON AC Bhaktivedanta Swami makes this observation to his followers , and thus the Vedas teach humans are not alone in having souls or experiences of love and effection. Who or what are the origins of these feelings, why should they be present in every heart ? The heartless Darwinian claims it’s a mechanism of survival of the fittest , of cooperation and self interest and self preservation, its a strange heartless conclusion.
The Vedas can help us understand the origins of love and playfulness . The ontological truths of love and how it descends and permeates the entire universe are very clearly defined.
The three main personalities responsible for its origins and distribution are Lord Krishna, Srimati Radharani, and Lord Balarama, along with Their many expansions , who are expressing various degrees and different types and variations of love .
Although it’s said that Love is inherent within the soul , love is never a static or fixed , it has an unlimited expanding potential , that’s because the abode of love and the object of love are different . If the object of love is unlimited, this means there are unlimited possibilities within the abode of love . The chief personality who is the abode of love , is Srimati Radharani , and She displays the highest degree of love and is therefore considered the supreme Goddess of fortune . Balarama exhibits a different kind of love , but He also expands as Radharani’s sister to assist in Her love of Her eternal paramour Sri Krishna . So, the highest and most complete abode of love lies within the heart of Radharani . Both Radharani and Balarama are intimately connected to Krishna, and Their love for Him is incomprehensible . If we could acquire one drop of Radharanis’ love for Krishna , the whole of the universe would be inundated . It’s unlimited in nature as much as Krishna is unlimited, so much so that in Radharanis case , Krishna is always trying to understand her supreme and ever expanding love . The object of love Krishna can not understand Radharani’s heart, which is an abode of incompressible and unfathomable love .
Krishna comes to display to the devotees something of this incomprehensible love in His appearance as Sri Caitanya Mahāprabhu.
Anyone who comes in touch with one of Radharanis intimate associates can aquire a tiny particle of a drop of the nectar ocean that is an unlimited tumultuous ocean of love which is the heart of Radharani , and as before said , just one drop of that ocean can drown the whole world in love of God .
Because there are arrangements between different personalities for transitioning of love , there are examples in the Vedas of one type of love developing or changing in nature, thus for example, Radharani may give permission for one of Balaramas associates who understand love the way Radharani does , and allow them to enter into Her loving domain.
Or someone from Vaikuntha who has love with awe and reverence may trancend the awe and reverence and experiences spontaneous love , this all happens by association.
Thus, we are not dead stones ,and love is never limited and can be transitional.
Site Title 