Krishna loves and favours the cows and the Brahminical persons . Why ?
Many reasons ,
Certainly the cows and Brahminical persons are seen to be benevolent, peaceful, tolerant , and always full of abundance in this sense , in the case of the Brahminical order , they are overflowing with good wishes , and the best of knowledge is distributed freely by them to one and all , at all times , indeed they are well wishers of all of humanity and every living beings . They fully understand the consciousness condition and why it is certain types of consciousness arise, which can be both harmful or beneficial .
In the case of the cow , they show the example to humanity , giving off a peaceful healing aura , indeed, persons with mental vulnerabilities can be greatly benefited in their association . In fact, cow hugging has become a useful addition to various therapies. This feeling of deep peacefulness the cows exudes and the example the cows show in submissive service to anyone , along with living peacefully just by eating grass that nature provides , generates their wonderfully gentle persona , undisturbed , easily approachable . They produce excess milk and are easily milked undisturbed . The benefits of milk to the consciousness are spoken of in the Vedas , milk helps consciousness and finer brain tissues are said to develop by regularly drinking it , particularly useful for the sensitivity of spiritual awareness . We can note there are benefits of being in the association of highly qualified persons , who give off positive good energies , cows also possess these special benedictory qualities that are very beneficial to us humans . Krishna has made such arrangements , by His grace , He speaks in the Bhagavad Gita about different types of consciousness , and it appears Krishna has specifically blessed the Brahminical persons and the cows so they can bless us .
It’s also mentioned in the Vedas that killing both Brahminical persons or cows is the most heinous and sinful act .
To kill a giving merciful person is indeed demoniac .
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