In the Gaudia Vaisnava school , and particularly the teachings of Sri Caitanya Mahāprabhu,  which Srila Bhaktisiddanta Sarasvati Goswami Maharaja brought to the Western world in his establishment of the teachings of the Acaryas from the four sampradayas Madhva ,Ramanuja ,Visnu Swami and Nimbarka,  Srila Bhaktisiddanta takes us on the journey of understanding how we are not to think in terms of , not too much oneness , or too much difference with Krishna.

The Advaitans and the Dvaitans have an unbalanced approach to Tattva. That the one became many to expand His pleasure , but at the same time the particles have always been needs application of thought,  and simultaneously one and difference of Mahaprabhu is the key to understanding.

The fragmental parts of Krishna emnate from Krsna, or Balarama,  thus the fragments come from the whole , the whole has always been,  the dormant jivas expand as Krsna expands His pleasure,  dormant means always been , thus the Dvaitans , who overly state their case of being forever totally separated,  or the Advaitans overly stating the oneness are both unbalanced.

Mahaprabhu simultaneously one and difference is the correct way of thinking , and the oneness constantly reacting with the difference in expanding Love is indicated . The Dvaitans will be too fixed and not have the concept of nothing is static in love , as the difference intimately units with the oneness,  in its extreme technically termed Pranaya, or tad bhavika , which Mahaprabhu has brought to the world and which is being distributed,  and thus the oneness is increasing His effect on the difference,  nothing is static in love , overly stating difference stifles the flow of love