Love is seen everywhere ,  in every species, we see affection and love , the founder Acarya of ISKCON AC Bhaktivedanta Swami makes this observation to his followers , and thus the Vedas teach humans are not alone in having souls . Who or what are the  origins of these feelings,  why should they be present in every heart ? The heartless Darwinian claims it’s a mechanism of survival of the fittest , a strange heartless conclusion.

The Vedas can help us understand the origins of love and playfulness  ,  the ontological truths of love  and how it decends and permeates the entire universe, is very clearly defined.

The three main personalities responsible for it origins and distribution are  Lord Krishna, Srimati Radharani, and   Lord Balarama,  along with  Their many expansions , who are  expressing various degrees and different types and variations of love .

Although it’s said that Love is inherent within the soul , love is  never a static or  fixed  , it has an  unlimited expanding potential , that’s because  the abode of love and the object of love are different . If the object of love is unlimited, this means there are unlimited possibilities within the abode of love .  The chief personality who are the abode  of love, is   Srimati Radharani , who displays the highest degrees of love and is therefore considered the supreme Goddess of fortune . Balarama exhibits a different kind of love , but  He  also expands as Radharani’s  sister to assist in Her love of Her eternal paramour Sri Krishna . So, the highest and most complete abode  of love lies within the heart of Radharani . Both Radharani and Balarama are  intimately connected to Krishna and , Their love for Him is incomprehensible . If we could acquire one drop  of Radharanis’ love for Krishna , the whole of the universe would be inundated . Its  unlimited in nature as much as Krishna is  unlimited, so much so that in Radharanis case ,  Krishna is always trying to understand her supreme and ever expanding love .  The object of love  Krishna , can not understand Radharani’s heart, which is an  abode of  incompressible and unfathomable love .

Krishna comes to display to the  devotees  something of this incomprehensible love in His appearance as Sri Caitanya Mahāprabhu.

Anyone who comes in touch with one of Radharanis intimate associates can aquire a tiny particle of a drop of the nectar ocean that is an unlimited tumultuous ocean of love which  is the heart of Radharani , and as before said , just one drop of that ocean can drown the whole world in love of God .

Because there are arrangements between different personalities for transitioning of love , there are examples in the Vedas of one type of love developing or changing in nature,  thus for example,  Radharani may give permission for one of Balaramas associates who understand love the way Radharani does , and allow them to  enter into Her loving domain.

Or someone from Vaikuntha who has love with awe and reverence may trancend the awe and reverence and experiences spontaneous love , this all happens by association.

Thus, we are not dead stones ,and love is never limited and can be transitional.